It’s definitely not every week and not every month that New York Magazine, The New Yorker and Vox pay attention to Japanese animation. But, of course, if there is ever an anime – not directed by Hayao Miyazaki or Mamoru Oshii – that would qualify for coverage in a mainstream English-language publication, Neon Genesis Evangelion, now available for streaming on Netflix, is that anime.
Ever since Evangelion premiered on Japanese television in the fall of 1995, and then made its way to countries around the world via means both official and decidedly unofficial, it has been the subject of intense discussion and reflection. And while it’s essentially impossible to build anything like a comprehensive catalog of “fan” reaction to Eva, what we can do is instead ask – and answer – the question of how have anime scholars responded.
As with any literature review or survey of this type, it is subject to certain restrictions and caveats. The most obvious one is of “scope” – the distinction between just passing mentions of Evangelion, and actual in-depth substantive discussion. But exactly where does this distinction lie? And beyond that, there is also the issue of “recall” – there is no way to ever be sure that a literature search is fully comprehensive. Nonetheless, and with these restrictions in mind, a look at English-language scholarly responses to Neon Genesis Evangelion still adds an important angle to considering and reflecting on Eva’s impact and effect.
[Last Updated: February 13, 2022]
Neon Genesis Evangelion Studies, 1996 – present
1996
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Azuma, Hiroki. Anime or something like it: Neon Genesis Evangelion. InterCommunication, 18.
1997
[ARCHIVED]
Woznicki, Krystian. Towards a cartography of Japanese anime: Anno Hideaki’s “Evangelion”. Blimp Film Magazine, 36, 18-26
1999
Steinberg, Marc. The trajectory of the apocalypse: Pleasure and destruction in Akira and Evangelion. East Asia Forum, 8/9, 1-31.
2000
Routt, William D. Stillness and style in ‘Neon Genesis Evangelion’. Animation Journal, 8(1), 28-43.
2002
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Broderick, Mick. Anime’s apocalypse: Neon Genesis Evangelion as millennarian mecha. Intersections: Gender, History and Culture in the Asian Context, 7.
Napier, Susan J. When the machines stop: Fantasy, reality, and terminal identity in “Neon Genesis Evangelion” and “Serial Experiments Lain”. Science Fiction Studies, 29(3), 418-435.
Orbaugh, Sharalynn. Sex and the single cyborg: Japanese popular culture experiments in subjectivity. Science Fiction Studies, 29(3), 436-452.
2004
Redmond, Dennis. The World is Watching: Video as Multinational Aesthetics, 1958-1995. Carbondale, IL: Southern Illinois University Press.
“Evolving rapidly from the movie screen to the television screen to the computer screen, video culture has blossomed from its origins as an obscure spin-off of the 1960s Anglo-American media culture into one of the leading art forms of the late twentieth century. And as such, video culture has grown from being the dominion of small but dedicated cult followings to becoming a near mainstream cinematic interest. The World Is Watching: Video as Multinational Aesthetics, 1968–1995 explores the origins and implications of this powerful visual medium which crosses national, cultural, and political boundaries to present provocative tales of the highest quality. Dennis Redmond’s probing study is rooted in close readings of three stylish and highly successful video efforts – The Prisoner (1967), The Decalogue (1988), and Neon Genesis: Evangelion (1995).”
[Ed. note: This title, largely ignored by both film/video scholars in general and by anime scholars in particular, is the only in-depth comparative discussion of Evangelion in a full-length scholarly monograph that I am aware of.]
2005
Sanders, Leonard. Virtual ephemeralities: Idoru and Evangelion, popular visual cultures in Japan.
In Martin Heusser, Michele Hannoosh, Eric Haskell, Leo Hoek, David Scott, & Peter de Voogd (Eds.), On verbal/visual representation (pp. 137-149). Amsterdam: Rodopi.
2007
Malone, Paul M. My own private apocalypse: Shinji Ikari as Schreberian paranoid superhero in Hideaki Anno’s Neon Genesis Evangelion.
In Wendy Haslem, Angela Ndalianis, & Chris Makie (Eds.), Super/heroes: From Hercules to Superman (pp. 111-126). Washington, DC: New Academia.
Ortega, Mariana. My father, he killed me; my mother, she ate me: Self, desire, engendering, and the mother in Neon Genesis Evangelion. Mechademia, 2, 216-232.
Redmond, Dennis. Anime and East Asian culture: Neon Genesis Evangelion. Quarterly Review of Film and Video, 24(2), 183-188.
2008
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Ashby, Madeline. Ownership, authority, and the body: Does antifanfic sentiment reflect posthuman anxiety? Transformative Works and Cultures, 1.
“This essay examines three Japanese anime texts – Ghost in the Shell, Neon Genesis Evangelion, and Serial Experiments: Lain – in order to discover metaphors for female fan practices online. In each of the three texts, women overthrow corporate, governmental, or paternal control over the body and gain the right to copy or reproduce it by fundamentally altering those bodies. These gestures are expressions of posthuman anxiety and “terminal identity.” In addition, they involve confrontation with an uncanny double in some way. But how can they provide models for cyborg and fan subjectivity in an era in which bodily and textual reproduction, especially among females, is such a hotly contested issue? And how is the antifanfic backlash related to the phenomenon of the uncanny?”
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Vuckovich, Rob. Evangelion and existentialism: The case of Shinji Ikari.
In M. Berman (ed.). The Everyday Fantastic: Essays on Science Fiction and the Human Being (pp. 73-86). Newcastle, UK: Cambridge Scholars Publishing.
2009
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Thouny, Christophe. Waiting for the Messiah: The becoming-myth of Evangelion and Densha Otoko. Mechademia, 4, 111-129.
2010
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Bryce, Mio. Cheung, Paul, & Gutierrez, Anna Katrina. Clones, hybrids and organ transplants in manga and anime. International Journal of the Humanities, 8(5),279-290.
“Manga and anime are commonly regarded as media products geared primarily towards entertainment and merchandising opportunities. However, some are capable of offering critical commentary on society, humanity and more broadly, life itself. Following the lead taken by the ‘God of Manga’ Tezuka Osamu in “Seimei-hen” in “Hi no Tori” (“Life” in “Phoenix”, 1980), a number of manga and anime have produced unsettling images of clones and hybrid beings, particularly those resulting from organ transplantation. These works question, typically ahead of the technology of the time, the value of life, the integrity of its form, and its immunity from commodification. In spite of their fictionality, these narratives are associated with a great sense of reality and immediacy, due in part to rapid developments in biotechnology, computing and engineering. At the same time, humanity itself appears to have changed along with these developments and the fictional narratives can be said to embody fears, hopes, and dreams concerning life and its significance. They deal with a range of pressing social and ethical issues, especially those related to the self and its multiple boundaries, whilst entertaining their readers and viewers. Using several narratives as exemplars, this paper will explore the use of biotechnology in manga and anime as devices in envisioning ‘life’ – what it may be, how it is formed and how it could be dealt with, at the individual as well as collective level. In doing so, the paper will demonstrate how these manga and anime narratives and others like them are relevant in a wide range of contexts despite their apparent linguistic and cultural specificity.”
2013
Li, Carl, Nakamura, Mari and Roth, Martin. Japanese science fiction in converging media: Alienation and Neon Genesis Evangelion. Asiascape Occasional Papers, 6, 1-15.
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Ruh, Brian. Producing transnational cult media: Neon Genesis Evangelion and Ghost in the Shell in circulation. Intensities: The Journal of Cult Media, 5, 1-23.
2014
Ballus, Andreu, & Torrents, Alba G. Evangelion as Second Impact: Forever changing that which never was. Mechademia, 9, 283-293.
DiTommaso, Lorenzo. Apocalypticism and popular culture.
In John J. Collins (Ed.), The Oxford handbook of apocalyptic literature (pp. 473-510). New York: Oxford University Press.
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Savoy, Katherine. The artificial restoration of agency through sex and technology in Neon Genesis Evangelion. Electronic Journal of Contemporary Japanese Studies, 14(3).
“In this article, I will discuss the origin and limiting factors of identity in the series Neon Genesis Evangelion and the relationship between the individual and the community. I will examine the process of outsourcing one’s identity and, in doing so, relinquishing agency and responsibility. To elaborate on these points I will dissect the show’s patriarchal structure, looking first at the role of women and then sexuality as it applies to the struggle between free-will and imposed external regulation. I will follow the growth of identity through the presence of technology, and question the assumed binaries between man and machine as well as how the series challenges such concepts. Finally, I will look at denial as the internal control of identity, contrasting with the use of self-awareness for social domination within the community.”
2016
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Tsang, Gabriel F. Y. Beyond 2015: Nihilism and existential rhetoric in Neon Genesis Evangelion. Journal of International and Advanced Japanese Studies, 8, 35-43.
“Generally categorized as low art, Japanese manga and anime draw insufficient overseas critical attention, regardless of their enormous cultural influence in East Asia. Their popularity not simply proved the success of cultural industrialization in Japan, but also marks a series of local phenomena, reflecting social dynamicity and complexity, that deserve interdisciplinary analysis. During the lost decade in the 1990s, which many scholars studied with economic accent (Katz 1998, Grimes 2001, Lincoln 2001, Amyx 2004, Beason and Patterson 2004, Rosenbluth and Thies 2010), manga and anime industry in Japan entered its golden age. The publication and broadcast of some remarkable works, such as Dragon Ball, Sailor Moon, Crayon Shin-chan and Slam Dunk, not only helped generate huge income (nearly 600 billion yen earned in the manga market in 1995) that alleviated economic depression, but also distracted popular focus from the urge of demythologising national growth.
This paper will focus on the TV-series version of Hideaki Anno’s Neon Genesis Evangelion (1995–1996), a well-received anime broadcast after the Great Hanshin earthquake and the Tokyo subway sarin attack perpetrated by terrorists of Aum Shinrikyo, both happening in 1995. I will base my discussion on someimportant concepts of Jean-Paul Sartre, such as le pour-soi (the for-itself) and bad faith, to illustrate how Hideaki Anno represents his protagonists as figures emancipated by existentialist morality. His frequent use of monologue in latter episodes individually enquiring the meaning of personal existence, following the dystopian fall of Tokyo-3, echoes the nihilistic context of both post-traumatic Europe and over-capitalized
Japan. I argue that the subjective bonding between given existence of self-consciousness and innate search for fixing the purpose of being has pre-universalized relevant reflection. It sustains the celebrity of Neon Genesis Evangelion until now, especially when Japan has not yet recovered from the 2011 earthquake off the Pacific coast of Tohoku, which carried unresolved economic challenges.”
2021
Afanasov, Nikolai. Messiah in depression: Religion, science-fiction and postmodernism in Neon Genesis Evangelion. State, Religion and Church, 7(1), 47-66.
[original version in Russian]
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Jose Andres Santiago Iglesias & Ana Soler Baena (eds.). Anime Studies: Media-Specific Approaches to Neon Genesis Evangelion. Stockholm: Stockholm University Press.
“Anime Studies: Media-Specific Approaches to Neon Genesis Evangelion aims at advancing the study of anime, understood as largely TV-based genre fiction rendered in cel, or cel-look, animation with a strong affinity to participatory cultures and media convergence. Taking Neon Genesis Evangelion (Shin Seiki Evangerion) as a case study, this volume acknowledges anime as a media form with clearly recognizable aesthetic properties, (sub)cultural affordances and situated discourses.”
2022
Galbraith, Patrick W. The Evangelion boom: On the explosion of fan markets and lifestyles in Heisei Japan.
In Noriko Murai, Jeff Kingston, & Tina Burrett (eds.). Japan in the Heisei Era (1989-2019): Multidisciplinary perspectives (pp. 234-244). Abingdon, UK: Routledge.
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Hoffer, Heike. Neon Genesis Evangelion, Ikari Shinji, and J.S. Bach: Using music to define the Japanese yūtōsei. Historifans (August 4, 2022).
Lamerics, Nicolle. The emotional realism of anime: Rewriting characters and affective reception in Evangelion 3.0+1.0: Thrice Upon a Time. Mechademia: Second Arc, 15(1), 81-102
Today, the idea of an article in a major academic journal that deals with some aspect of Japanese animation or Japanese comics, the global distribution networks for anime/manga, the activities and practices of anime fans, and other related topics is really nothing particularly out of the ordinary – just this year so far, I have already identified about a dozen such articles. But, “anime/manga studies”, or simply the idea of treating anime and manga as subjects of commentary and academic study, had to start somewhere. And, the latest update to the Annual Bibliography of Anime and Manga Studies covers these first years of writing on anime and manga – the period from 1977 (the first article on Japanese comics to appear in an English-language academic journal that I have been able to identify) and through the 1980’s.
One particular approach to take here is to focus on academic writing on what is arguably the single most successful “global manga” title that has been published in English so far – Bryan Lee O’Malley’s Scott Pilgrim, brought out over six volumes by Oni Press between 2004 and 2010, and since then, translated into multiple languages, and adapted into a major motion picture and a Playstation 3/Xbox 360 video game. The 12 academic publications (chapters in edited essay collections and articles in peer-reviewed scholarly journals) on it listed below do indeed represent a variety of ways of dealing with a particular global manga text and emphasizing particular aspects of it – Scott Pilgrim as a Canadian work first and foremost, Scott Pilgrim as a comic, Scott Pilgrim an an example of a multimodal work, or one with transmedia properties. In fact, only one of the essays specifically approaches it in a “global manga” context, while one more compares Scott Pilgrim side-by-side with an actual Japanese comic.
When manga artist Shigeru Mizuki died last week, news sources not just in Japan, but all around the world – 
