Tag: journal articles

New Special Issue – Journal of Adaptation in Film and Performance

A key feature of Japanese visual popular culture, and especially anime and manga, is the extent to which creative works exist in different forms or formats. A work can – and frequently does – first appear as a manga, and may then serve as the basis of an anime series, a novel, video games, and the driver behind a wide range of merchandise and consumer goods. And even manga and anime are often based on other sources, such as non-Japanese novels. This process has already attracted significant scholarly attention, such as Anime’s Media Mix: Franchising Toys and Characters in Japan (Marc Steinberg, University of Minnesota Press, 2012), as well as more specific studies (“Animating the fantastic: Hayao Miyazaki’s adaptation of Diana Wynne Jones’s Howl’s Moving Castle“, “Manga, anime, adaptation: Economic strategies, aesthetic specificities, social issues”, The essence of 2.5-dimensional musicals? Sakura Wars and theater adaptations of anime).

Now, the Journal of Adaptation in Film & Performance has published a full special issue with the theme of “Adaptation in/and Japan“, based on papers originally presented at the Adaptation, or How Media Relate in Contemporary Japan symposium that was held at the Sainsbury Institute for the Study of Japanese Arts and Culture in June of 2018. The issue’s editor, Prof. Amanda Kennell (University at Buffalo, The State University of New York), who also organized the original symposium, has herself studied the process and practice of adaptation extensively, with a particular focus on how Alice in Wonderland has been adapted in different contexts in Japan. The majority of the articles in the issue deal with anime/manga – although each of them approaches what exactly can be meant by “adaptation” in a different way.

Nobuko Anan, in Theatrical realism in manga: Performativity of gender in Minako Narita’s Alien Street, highlights “different conceptions of realism in theatre and manga” through a close reading of a classic manga about a “male actor who plays female roles”. Adaptation in Japanese media mix franchising: Usagi Drop from page to screens is Rayna Denison’s effort to shift the focus in studies of Japanese popular culture studies away from centering on anime films and major franchises, and to consider how the adaptation and media mix process plays out with regard to lesser known – but far more common – works. With this, Prof. Denison is able to address directly Mitsuyo Wada-Marciano’s call for scholarship on the kind of “domestic and mass-produced anime TV series” that actually constitute the overwhelming majority of what is meant by “anime”. This article also expands the approaches to the concept of the “media mix” to consider a full range of “media texts”, including manga and live-action films. Kouno Fumiyo’s Hi no Tori (‘Bird of the Sun’) series as documentary manga: Memory and 3.11 analyzes another aspect of adaptation – the way that elements such as “drawings, prose, poetry, statistical data, maps and commentary by the artist” can be integrated into a fictional text and into the medium of comics/manga. Interpretive negotiation with gender norms in shojo manga: Adaptations of The Changelings is a comparative study, addressing the ways in which adaptations of the same source text – even into the same format, but made in different years differ from each other. And closing the issue, Prof. Kennell draws on her major research interests for a study of adaptations of Alice in Wonderland in the work of Japanese “avant-garde sculptor, painter and novelist” Yayoi Kusama.

Taken together, as Kennell notes in the editorial that opens the issue, the five articles stand as a “superb introduction to the diverse media ecology of contemporary Japan and the implications of contemporary Japanese media production for the wider world.” And, beyond that, they really can also easily be seen as cutting edge of anime and manga studies, and a great example of the diversity and wide scope of this emerging field. 

“What do we study?”: A content analysis of recent anime and manga studies

In “Global and Local Materialiaties of Anime”, her contribution to the essay collection Television, Japan, and Globalization (Center for Japanese Studies, The University of Michigan, 2010), Mitsuyo Wada-Marciano presented what I still think is one of the sharpest criticisms of “anime studies” as it comes together as an academic field:

With anime studies as a forming discipline, discussions often center on the visually more complex anime “films”, but not on the domestic and mass-produced anime TV series. Big budget anime films such as MetropolisPrincess MononokeGhost in the Shell, and Akira are frequently discussed, along with their contemporary critical themes of technological alienatation, environmental issues, cyborg feminism, and postmodernity, while the majority of TV anime series have been neglected, since an analysis would require an examination of anime’s connections with local audiences and the complex popular culture of Japan.”

Global and Local Materialities of Anime, p. 245

But, does this statement – made in 2010 – still hold today, in 2019? That is, as scholars are making their contributions to anime (and manga) studies right now, what films and TV series and comics are they actually discussing? The same ones over and over again, or new and different titles?

A comprehensive list of English-language scholarly publications on anime/manga that have appeared this year so far would be able to provide at least some of the answers to these kinds of questions. And the Annual Bibliography of Anime and Manga Studies, 2019 is just such a list! (more…)

Highlighting New Publications – Mechademia: Second Arc

One of the most powerful steps in the development process of a new academic field is the launch of a journal to collect and present new scholarly writing in the field. If nothing else, a journal means that enough scholars are interested in a particular topic area or on a particular subject to support the existence of one – and thus, can signal that the area or subject is supported by an actual community. In this way, publications such as Animation: An Interdisciplinary Journal, International Journal of Comic Art, and Journal of Fandom Studies help support the idea that animation studies, comics studies – and, recently, fandom studies do, in fact, exist as actual academic fields.

In 2006, the idea of approaching Japanese animation as a subject of academic study was certainly not unheard of. Susan Napier first introduced it in 2001’s Anime from Akira to Princess Mononoke: Experiencing Contemporary Japanese Animation – followed by titles such as Roland Kelts’ Japanamerica: How Japanese Pop Culture Has Invaded the U.S. and Brian Ruh’s Stray Dog of Anime: The Films of Mamoru Oshii. There were at least several classes on Japanese animation and Japanese comics at various colleges/universities around the U.S., and a small but active and growing community of scholars interested in the topic. So, when the University of Minnesota Press announced plans to launch an full-scale ongoing scholarly publication on anime, manga, and related topics, the announcement was seen as exciting and welcome – but not unexpected.

The first volume of Mechademia: An Annual Forum for Anime, Manga, and the Fan Arts set the tone for the publication with several unique features. Its contents were structured around a common theme – in that case, “Emerging World of Anime and Manga”, and included both original articles with titles such as The Japan Fad in Global Youth Culture and Millennial Capitalism, The Werewolf in the Crested Kimono: The Wolf-Human Dynamic in Anime and Manga, and Assessing Interactivity in Video Game Design, translations of materials that had already previously been published in Japanese, shorter commentary pieces, reviews, interviews, and artwork. Nine more followed, with subtitles such as Limits of the Human (2008), User Enhanced (2011), and Origins (2014). Mechademia consistently attracted submissions from leading academics, but also welcomed work from graduate students and independent scholars, the volumes were easy to access electronically via JSTOR and Project Muse and widely available in academic libraries, and many of the individual essays received frequent citations in subsequent scholarship.

However, following 2015’s Volume 10, World Renewal, Mechademia‘s editorial team made a decision to expand its scope to encompass more broadly “scholarship on media cultures and texts from across Asia”, and thematically, “topics of current interest to scholars of Asian art, animation, literature, film, comics-manga-manwah, video games, merchandise, digital storytelling, and other ever-emerging media”. To underline this change, the journal would be formally retitled Mechademia: Second Arc, and, going forward, would be published twice a year. The call for papers for the initial volume – “Childhood” – was distributed in the summer of 2016. An “extraordinary series of delays on the publication side” followed, but Mechademia: Second Arc – “Childhood”, numbered as Volume 11, Number 1, and with a Fall 2018 cover date, is finally now available, though at this point, only online, through JSTOR and Project Muse (according to a notice on the University of the Minnesota Press website, the issue “is not in stock and the estimated shipping date is not available at this time”). (more…)

“Where do I start?”: Anime/Manga Studies in Major Multidisciplinary Databases – A Preliminary Study

A few days ago, I received an e-mail from a graduate student asking for suggestions about “an area in the field of anime & manga that deserves more exploration or doesn’t have enough research at the moment”. Not an uncommon question by any means, especially in the middle of a fall semester – and one I would be glad to answer. But once I started actually considering the question and the possible answers to it, I realized that these answers themselves lead to a whole set of further questions. (more…)

Neon Genesis Evangelion: A Bibliography of English Language Scholarship

It’s definitely not every week and not every month that New York Magazine, The New Yorker and Vox pay attention to Japanese animation. But, of course, if there is ever an anime – not directed by Hayao Miyazaki or Mamoru Oshii – that would qualify for coverage in a mainstream English-language publication, Neon Genesis Evangelion, now available for streaming on Netflix, is that anime.

Ever since Evangelion premiered on Japanese television in the fall of 1995, and then made its way to countries around the world via means both official and decidedly unofficial, it has been the subject of intense discussion and reflection. And while it’s essentially impossible to build anything like a comprehensive catalog of “fan” reaction to Eva, what we can do is instead ask – and answer – the question of how have anime scholars responded.

As with any literature review or survey of this type, it is subject to certain restrictions and caveats. The most obvious one is of “scope” – the distinction between just passing mentions of Evangelion, and actual in-depth substantive discussion. But exactly where does this distinction lie? And beyond that, there is also the issue of “recall” – there is no way to ever be sure that a literature search is fully comprehensive. Nonetheless, and with these restrictions in mind, a look at English-language scholarly responses to Neon Genesis Evangelion still adds an important angle to considering and reflecting on Eva’s impact and effect.

[Last Updated: February 13, 2022]

Neon Genesis Evangelion Studies, 1996 – present

1996

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Azuma, Hiroki. Anime or something like it: Neon Genesis Evangelion. InterCommunication, 18.

1997

[ARCHIVED]
Woznicki, Krystian. Towards a cartography of Japanese anime: Anno Hideaki’s “Evangelion”. Blimp Film Magazine, 36, 18-26

1999

Steinberg, Marc. The trajectory of the apocalypse: Pleasure and destruction in Akira and Evangelion. East Asia Forum, 8/9, 1-31.

2000

Routt, William D. Stillness and style in ‘Neon Genesis Evangelion’. Animation Journal, 8(1), 28-43.

2002

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Broderick, Mick. Anime’s apocalypse: Neon Genesis Evangelion as millennarian mecha. Intersections: Gender, History and Culture in the Asian Context, 7.

Napier, Susan J. When the machines stop: Fantasy, reality, and terminal identity in “Neon Genesis Evangelion” and “Serial Experiments Lain”. Science Fiction Studies, 29(3), 418-435.

Orbaugh, Sharalynn. Sex and the single cyborg: Japanese popular culture experiments in subjectivity. Science Fiction Studies, 29(3), 436-452.

2004

Redmond, Dennis. The World is Watching: Video as Multinational Aesthetics, 1958-1995. Carbondale, IL: Southern Illinois University Press.

“Evolving rapidly from the movie screen to the television screen to the computer screen, video culture has blossomed from its origins as an obscure spin-off of the 1960s Anglo-American media culture into one of the leading art forms of the late twentieth century. And as such, video culture has grown from being the dominion of small but dedicated cult followings to becoming a near mainstream cinematic interest. The World Is Watching: Video as Multinational Aesthetics, 1968–1995 explores the origins and implications of this powerful visual medium which crosses national, cultural, and political boundaries to present provocative tales of the highest quality. Dennis Redmond’s probing study is rooted in close readings of three stylish and highly successful video efforts – The Prisoner (1967), The Decalogue (1988), and Neon Genesis: Evangelion (1995).”

[Ed. note: This title, largely ignored by both film/video scholars in general and by anime scholars in particular, is the only in-depth comparative discussion of Evangelion in a full-length scholarly monograph that I am aware of.]

2005

Sanders, Leonard. Virtual ephemeralities: Idoru and Evangelion, popular visual cultures in Japan.
In Martin Heusser, Michele Hannoosh, Eric Haskell, Leo Hoek, David Scott, & Peter de Voogd (Eds.), On verbal/visual representation (pp. 137-149). Amsterdam: Rodopi.

2007

Malone, Paul M. My own private apocalypse: Shinji Ikari as Schreberian paranoid superhero in Hideaki Anno’s Neon Genesis Evangelion.
In Wendy Haslem, Angela Ndalianis, & Chris Makie (Eds.), Super/heroes: From Hercules to Superman (pp. 111-126). Washington, DC: New Academia.

Ortega, Mariana. My father, he killed me; my mother, she ate me: Self, desire, engendering, and the mother in Neon Genesis Evangelion. Mechademia, 2, 216-232.

Redmond, Dennis. Anime and East Asian culture: Neon Genesis Evangelion. Quarterly Review of Film and Video, 24(2), 183-188.

2008

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Ashby, Madeline. Ownership, authority, and the body: Does antifanfic sentiment reflect posthuman anxiety? Transformative Works and Cultures, 1.

“This essay examines three Japanese anime texts – Ghost in the Shell, Neon Genesis Evangelion, and Serial Experiments: Lain – in order to discover metaphors for female fan practices online. In each of the three texts, women overthrow corporate, governmental, or paternal control over the body and gain the right to copy or reproduce it by fundamentally altering those bodies. These gestures are expressions of posthuman anxiety and “terminal identity.” In addition, they involve confrontation with an uncanny double in some way. But how can they provide models for cyborg and fan subjectivity in an era in which bodily and textual reproduction, especially among females, is such a hotly contested issue? And how is the antifanfic backlash related to the phenomenon of the uncanny?”

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Vuckovich, Rob. Evangelion and existentialism: The case of Shinji Ikari.
In M. Berman (ed.). The Everyday Fantastic: Essays on Science Fiction and the Human Being (pp. 73-86). Newcastle, UK: Cambridge Scholars Publishing.

2009

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Thouny, Christophe. Waiting for the Messiah: The becoming-myth of Evangelion and Densha Otoko. Mechademia, 4, 111-129.

2010

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Bryce, Mio. Cheung, Paul, & Gutierrez, Anna Katrina. Clones, hybrids and organ transplants in manga and anime. International Journal of the Humanities, 8(5),279-290.

“Manga and anime are commonly regarded as media products geared primarily towards entertainment and merchandising opportunities. However, some are capable of offering critical commentary on society, humanity and more broadly, life itself. Following the lead taken by the ‘God of Manga’ Tezuka Osamu in “Seimei-hen” in “Hi no Tori” (“Life” in “Phoenix”, 1980), a number of manga and anime have produced unsettling images of clones and hybrid beings, particularly those resulting from organ transplantation. These works question, typically ahead of the technology of the time, the value of life, the integrity of its form, and its immunity from commodification. In spite of their fictionality, these narratives are associated with a great sense of reality and immediacy, due in part to rapid developments in biotechnology, computing and engineering. At the same time, humanity itself appears to have changed along with these developments and the fictional narratives can be said to embody fears, hopes, and dreams concerning life and its significance. They deal with a range of pressing social and ethical issues, especially those related to the self and its multiple boundaries, whilst entertaining their readers and viewers. Using several narratives as exemplars, this paper will explore the use of biotechnology in manga and anime as devices in envisioning ‘life’ – what it may be, how it is formed and how it could be dealt with, at the individual as well as collective level. In doing so, the paper will demonstrate how these manga and anime narratives and others like them are relevant in a wide range of contexts despite their apparent linguistic and cultural specificity.”

2013

Li, Carl, Nakamura, Mari and Roth, Martin. Japanese science fiction in converging media: Alienation and Neon Genesis Evangelion. Asiascape Occasional Papers, 6, 1-15.

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Ruh, Brian. Producing transnational cult media: Neon Genesis Evangelion and Ghost in the Shell in circulation. Intensities: The Journal of Cult Media, 5, 1-23.

2014

Ballus, Andreu, & Torrents, Alba G. Evangelion as Second Impact: Forever changing that which never was. Mechademia, 9, 283-293.

DiTommaso, Lorenzo. Apocalypticism and popular culture.
In John J. Collins (Ed.), The Oxford handbook of apocalyptic literature (pp. 473-510). New York: Oxford University Press.

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Savoy, Katherine. The artificial restoration of agency through sex and technology in Neon Genesis Evangelion. Electronic Journal of Contemporary Japanese Studies, 14(3).

“In this article, I will discuss the origin and limiting factors of identity in the series Neon Genesis Evangelion and the relationship between the individual and the community. I will examine the process of outsourcing one’s identity and, in doing so, relinquishing agency and responsibility. To elaborate on these points I will dissect the show’s patriarchal structure, looking first at the role of women and then sexuality as it applies to the struggle between free-will and imposed external regulation. I will follow the growth of identity through the presence of technology, and question the assumed binaries between man and machine as well as how the series challenges such concepts. Finally, I will look at denial as the internal control of identity, contrasting with the use of self-awareness for social domination within the community.”

2016

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Tsang, Gabriel F. Y. Beyond 2015: Nihilism and existential rhetoric in Neon Genesis EvangelionJournal of International and Advanced Japanese Studies, 8, 35-43.

“Generally categorized as low art, Japanese manga and anime draw insufficient overseas critical attention, regardless of their enormous cultural influence in East Asia. Their popularity not simply proved the success of cultural industrialization in Japan, but also marks a series of local phenomena, reflecting social dynamicity and complexity, that deserve interdisciplinary analysis. During the lost decade in the 1990s, which many scholars studied with economic accent (Katz 1998, Grimes 2001, Lincoln 2001, Amyx 2004, Beason and Patterson 2004, Rosenbluth and Thies 2010), manga and anime industry in Japan entered its golden age. The publication and broadcast of some remarkable works, such as Dragon Ball, Sailor Moon, Crayon Shin-chan and Slam Dunk, not only helped generate huge income (nearly 600 billion yen earned in the manga market in 1995) that alleviated economic depression, but also distracted popular focus from the urge of demythologising national growth.

This paper will focus on the TV-series version of Hideaki Anno’s Neon Genesis Evangelion (1995–1996), a well-received anime broadcast after the Great Hanshin earthquake and the Tokyo subway sarin attack perpetrated by terrorists of Aum Shinrikyo, both happening in 1995. I will base my discussion on someimportant concepts of Jean-Paul Sartre, such as le pour-soi (the for-itself) and bad faith, to illustrate how Hideaki Anno represents his protagonists as figures emancipated by existentialist morality. His frequent use of monologue in latter episodes individually enquiring the meaning of personal existence, following the dystopian fall of Tokyo-3, echoes the nihilistic context of both post-traumatic Europe and over-capitalized
Japan. I argue that the subjective bonding between given existence of self-consciousness and innate search for fixing the purpose of being has pre-universalized relevant reflection. It sustains the celebrity of Neon Genesis Evangelion until now, especially when Japan has not yet recovered from the 2011 earthquake off the Pacific coast of Tohoku, which carried unresolved economic challenges.”

2021

Afanasov, Nikolai. Messiah in depression: Religion, science-fiction and postmodernism in Neon Genesis EvangelionState, Religion and Church7(1), 47-66.
[original version in Russian]

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Jose Andres Santiago Iglesias & Ana Soler Baena (eds.). Anime Studies: Media-Specific Approaches to Neon Genesis Evangelion. Stockholm: Stockholm University Press.

Anime Studies: Media-Specific Approaches to Neon Genesis Evangelion aims at advancing the study of anime, understood as largely TV-based genre fiction rendered in cel, or cel-look, animation with a strong affinity to participatory cultures and media convergence. Taking Neon Genesis Evangelion (Shin Seiki Evangerion) as a case study, this volume acknowledges anime as a media form with clearly recognizable aesthetic properties, (sub)cultural affordances and situated discourses.”

2022

Galbraith, Patrick W. The Evangelion boom: On the explosion of fan markets and lifestyles in Heisei Japan.
In Noriko Murai, Jeff Kingston, & Tina Burrett (eds.). Japan in the Heisei Era (1989-2019): Multidisciplinary perspectives (pp. 234-244). Abingdon, UK: Routledge.

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Hoffer, Heike. Neon Genesis Evangelion, Ikari Shinji, and J.S. Bach: Using music to define the Japanese yūtōseiHistorifans (August 4, 2022).

Lamerics, Nicolle. The emotional realism of anime: Rewriting characters and affective reception in Evangelion 3.0+1.0: Thrice Upon a Time. Mechademia: Second Arc, 15(1), 81-102

Comment/Response – Found in Translation

How Japanese animation actually reaches audiences outside Japan has been a major topic in anime studies going back to the field’s earliest days, such as with Jonathan Clements’ essay “The mechanics of the US anime and manga industry”, in Foundation: The International Review of Science Fiction, 64, 32-44 (1995). Interest in this topic surged in the mid-2000’s, as Western scholars were being introduced to anime – in many cases by their own students – and even by their own children, and as anime fans moved on from high schools to colleges and graduate schools, and were able to publish their own work. Some examples of the seminar research on the relationship and the conflicts between anime creators/producers, anime distributors, and anime fans that were published around this time include Anime fans, DVDs and the authentic text (Laurie Cubbison, The Velvet Light Trap, 2005), Anime fandom and the liminal spaces between fan creativity and piracy (Rayna Denison, International Journal of Cultural Studies, 2011), Dark energy: What fansubs reveal about the copyright wars (Ian Condry, Mechademia v. 5, 2010), and my own Fighting the fan sub war: Conflicts between media rights holders and unauthorized creator/distributor networks.

The structure of the relationship, and the actual technological affordances that have directed it, have changed significantly since then. And so, it is particularly interesting to see a new publication that sets out to “examine recent systems, both legal and illegal, of North American anime and manga distribution” and positions itself specifically as a follow-up to 2005’s Of otakus and fansubs: A critical look at anime online in light of current issues in copyright law and an evaluation of whether the arguments that Jordan Hatcher presented in that article can still be used to understand “the relationship between fan translator groups and licensed distributors of anime and manga” in the present.

Tremblay, Alyssa (2018). Found in translation: Rethinking the relationship between fan translation groups and licensed distributors of anime and manga. The Journal of Fandom Studies, 6(3), 319-333.

“… it is possible that fan translation groups will become obsolete, perhaps to the benefit of all parties.” (more…)

Guest Response Essay: Kawaii Aesthetics from Japan to Europe

Earlier this year, I announced a Call for Contributors inviting “essay submissions responding to any other article-length scholarship on anime/manga or related topics published in English in the last five years”. These kinds of short essays would, I believe, add an important new dimension to the developing field of anime and manga studies by encouraging and facilitating conversation within and about it.

Now, I am pleased to present the first response to the Call:

Dora Vrhoci – on Kawaii Aesthetics from Japan to Europe: Theory of the Japanese “Cute” and Transcultural Adoption of Its Styles in Italian and French Comics Production and Commodified Culture Goods, Arts 7(3), article 24

Ms. Vrhoci is a student of European politics and culture at the University of Groningen, the Netherlands. Her main areas of interest include the politics of social movements, popular culture, and Euro-Japanese interactions. She recently co-authored a forthcoming chapter on town twinning between Eastern and Western European cities in E. Braat, & P. Corduwener (Eds.), 1989 and the West: Western Europe since the End of the Cold War, London: Routledge.

Marco Pellitteri’s article explores how Japanese kawaii culture and aesthetics are appropriated in Europe. The article centers on the question of how and whether ‘kawaii’ has found its place in contemporary Europe, with a particular focus on Italy and France. Pellitteri acquires a transcultural perspective and observes ‘the kawaii phenomenon’ as a “culture of cuteness” which (1), although originating in Japan, has become fused with European aesthetics in certain areas of youth subcultures and pop-culture products. As an example of such fusion between Japanese and European cultures, Pellitteri uses the so-called “Euromanga”—comics made by European creators, but influenced by aesthetic and/or narrative elements of  Japanese manga.

Pellitteri begins his article with a theoretical account of the ‘kawaii phenomenon’. Taking up the bulk of the text, the theoretical discussion includes an overview of the semantic and/or linguistic origins of ‘kawaii’ and highlights ‘kawaii’s’ association with an “emotional attachment to creatures”, a “girl/girlish culture” (vs. a more ‘manlier’ aesthetics), and, among other things, a nostalgic sentiment about one’s childhood. Аs another important aspect of ‘kawaii culture’, Pellitteri mentions its pattern-crossing ability, that is, the ability to move across media, industries and “juvenile tendencies” (5). The theoretical discussion closes with a note that ‘kawaii aesthetics’ are interpreted and appropriated differently in Japanese and Western contexts (i.e., West-Europe and America); while ‘kawaii’ is an integral part of contemporary Japanese culture and aesthetic, in Europe, it does not, according to Pellitteri, appear to be a dominant aesthetic trend among Japanese-inspired youth subcultures. (more…)

Highlighting New Publications – Translating Cultural References in Japanese Animation Films

SpiritedAwayPORAsakura, Kaori. Translating cultural references in Japanese animation films: The case of Spirited Away. Translation Matters, 1(1), 61-81.

Looking at “dictionary definitions” of terms may not necessarily lead to conclusive results – a “dictionary definition” is only one possible use of several. Nonetheless, the way a particular term is defined – and what is emphasized in the definition – can suggest certain approaches and interpretations. Something as straightforward as, for example, the definition of “anime” in the online Oxford Dictionaries – “A style of Japanese film and television animation, typically aimed at adults as well as children” – suggests that to reach viewers outside of Japan, anime must be translated. How this translation process actually takes place, under what conditions, and subject to what kinds of influences, can be a subject for extensive research.

SpiritedAwayENGAnd in fact, there is already a significant body of scholarship on translating anime and manga. General introductions include the “Translating manga” chapter in Comics in Translation (St. Jerome Publishing, 2008), and the article “History and philosophy of manga translation in North America” (International Journal of Comic Art, 2016). An example of a more theoretical approach can be seen in Perceptions and (re)presentations of familiarity and foreignness: The cultural politics of translation in the subtitling of Japanese animation by fans. And beyond these more general ones, there are several specific case studies that examine particular translations, or compare how the same original materials are translated into English and into other languages – as in “The translation and adaptation of Miyazaki’s Spirit Princess in the West” (in Princess Mononoke: Understanding Studio Ghibli’s Monster Princess), Strategy and style in English and French translations of Japanese comic books (Edinburgh Working Papers in Applied Linguistics, 2001), “A textual analysis of Japanese and Chinese editions of manga: Translation as cultural hybridiziation” (International Journal of Comic Art, 2006), The cultural transfer in anime translation (Translation Journal, 2009), and Dubbing of silences in Spirited Away: A comparison of Japanese and English language versions (Perspectives: Studies in Translation Theory & Practice, 2016). (more…)

Anime/Manga Studies in 2018: The Year in Review

For various reasons, I missed a Year in Review post for 2017. But, with 2018 now several weeks behind us, it is definitely appropriate to review the highlights of the year for anime and manga studies in the broad categories of new and notable publications, conferences and other events, and classes.

Books:

interpreting animeAfter a relatively quiet year in terms of major new English-language books on anime, this past one was anything but, with some of the most well-known authors in anime and manga studies publishing new titles.

Christopher Bolton, who teaches comparative and Japanese literature at Williams College, led the way with Interpreting Anime, the first book on anime I am aware of that is designed specifically for classroom use – and so, aimed at both instructors and students – and priced accordingly, at just $24.00. It has already received excellent reviews, including in Choice and in the Electronic Journal of Contemporary Japanese Studies, where the reviewer praises Bolton for “a meaningful contribution to the scholarship of reading, one able to transcend its subject matter – anime – and speak to readers everywhere, those who seek as full, as complete an engagement with their texts as possible.” To promote the book further, Prof. Bolton has also created a dedicated web page for it, and a YouTube trailer.

[youtube https://www.youtube.com/watch?v=SWx277kDS9A&w=560&h=315]

[And, in what may be a personal first, alongside the books, chapters, and journal articles that Interpreting Anime’s bibliography lists, there is also a citation to a post in this blog.]

For many years, the introductory title in anime studies – more or less by default, was Anime from Akira to Princess Mononoke: Experiencing Contemporary Japanese Animation, first published in 2001. And even though it saw an 2005 update (as Anime from Akira to Howl’s Moving Castle, now, in 2018, it is still inevitably dated. So, something like Interpreting Anime, along with Anime: A Critical Introduction, published in 2015, is absolutely invaluable. Probably the only caveat when considering this title is that it is based almost entirely on essays that Bolton published previously, although all of them have been revised and expanded to fit into an overarching structure. (more…)

Anime/Manga Studies Article Publication Trends – A 2018 Update

Two years ago, I examined the “publication trends” in anime/manga studies by tracking the actual number of articles on anime/manga that have appeared in English-language academic journals starting in 1993 and through 2015. At that point, I was able to identify 965 such articles – though of course, the determination of what exactly constitutes an “anime/manga studies” article is ultimately subjective. And, as I continue the work of compiling the Annual Bibliography of Anime and Manga Studies, I am also able to extend this analysis forward to the present.

English-language academic articles on anime/manga, by year, 2015-2018:

2015: 91
2016: 101
2017: 91
2018 (to date): 86

Total: 369 (more…)